The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My LORD and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The Gospel of John Chapter 20
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April 20, 2014
April 18, 2014
Then Pilate therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, And said, Hail, King of the Jews! and they smote him with their hands. Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son. Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look on him whom they pierced.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
The Gospel of John 19:1-42
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April 14, 2014
“Northland and Central Seminary will not survive having abandoned their fundamental heritage, disdain for those who have gone before, and pursuing a path toward [so-called] ‘conservative’ evangelicalism.” (Closure of Calvary Baptist Seminary: Predictable and Repeatable, Aug. 2013)
“…It’s clear that we need to make more changes in order to live within our means…. reduce and eliminate programs and schools…the Discover. Develop. Deploy. program, our music department, and our education department, as well as our 5 school/outcome-based approach.”
We have three statements from the Northland Graduate School Academic Catalog that unequivocally opposes and rejects the Charismatic Movement signs and wonders teaching. The academic catalog explicitly rejects cooperation with the Charismatic Movement. Yet, Matt Olson has honored the men and embraced the ministry of a church within the Sovereign Grace, Charismatic Movement.
No, we do not doubt Matt Olson’s sincerity – we doubt his wisdom. He brings in Josh Beers and other men, possibly including Jason Janz for a “Day of Prayer.” Matt leads the young people to mix, that which is most holy (Prayer) with that which is profane (the world’s CCM/Rock music) and then renders an apology. Why doesn’t he inform and apologize to their parents and pastors? The students who are learning how to be involved in mixed-worship may not want to come home to the old ways.
Does Matt Olson believe he can succeed where others have failed? Matt Olson’s hard left turn put NIU on a trajectory to suffer the consequences, which began with losing most of the alumni. Significant numbers of alumni have already seen enough of Matt Olson’s leftward turn to decide they’re not going with him. (What Do Pillsbury, Tennessee Temple & Northland Have in Common? Oct. 2012)
It is my belief that the closure of Calvary Baptist Seminary was predictable and will be repeated. Calvary joins Pillsbury Baptist Bible College and Tennessee Temple in their demise. I also believe we will see the closure of Northland International University (NIU) and Central Baptist Seminary (Minneapolis, MN). For drifting far from their original markers as fundamental Baptist separatist schools NIU and Central will not survive. NIU and Central will not survive having become non-separatist, evangelical schools. They will not survive having alienated their base and alumni! NIU and Central cannot compete for students with the star personalities of and/or high-profile schools in the so-called “conservative” evangelicalism. Northland and Central will not survive having abandoned their fundamental heritage, disdain for those who have gone before, and pursuing a path toward [so-called] “conservative” evangelicalism.
Has NIU remained unchanged? In 2010-11 school year would NIU hand the Northland Baptist Bible College Position Statement on Contemporary Issues in Christianity to a visiting pastor and/or parent and state that the university still abides by the philosophy and practice it defines? Is the NBBC Position Statement still in force, or has it been set aside to allow for what has the appearance of a change in direction for NIU?
With the imbedded video and accompanying pages at NIU’s web site the downward spiral of compromise of a once fine school continues. For some NIU has hit bottom. It’s one thing (not a good thing) for NIU to be participating in CCM/Rock concerts, which I have documented. It is quite another to have officially brought the CCM/Rock genre to the campus itself.
This video is another sad revelation of what happened to the remaining faculty and student body once Northland’s leadership took a tolerant view toward CCM and RAP, yet tells the public NIU has not changed. The students know the real position of the administration on such matters…. And it is only a matter of time until this kind of behavior is seen in the chapel hour and on ministry tours.
April 7, 2014
|Dr. Rick Flanders|
|Dr. McIntire Marching|
March 24, 2014
In Defense of the Gospel: Biblical Answers to Lordship Salvation, from the chapter, What is Biblical Repentance, pp. 133-138.
9) John MacArthur, The Gospel According to Jesus: What is Authentic Faith,
10) John MacArthur, Faith Works: The Gospel According to the Apostles, p. 33.
March 19, 2014
Last week I took some time to interact with Kent Brandenburg around
an article he wrote, at his What is Truth blog, in support of
the Lordship Salvation (LS) interpretation of the gospel. Kent has continued his
discussion of LS with a new article. Kent makes various claims that are virtually
universal among advocates of Lordship Salvation. I would like to address some
of his claims here. Kent opened
his new article with this,
As a pejorative, inventors of a new doctrine of salvation have titled what is the historical and biblical plan of salvation, “Lordship salvation.” The terminology doesn't sound bad to me, so I own it. However, all sorts of garbage have been dumped on it to where it must be defined. One risk is cherry-picked quotes taken out of context. Lordship salvation isn’t hard to defend, just avoiding tortured sound bytes. (LS for Dummies, bold added)Men who reject the Lordship Salvation interpretation of the gospel have documented scores upon scores of quotes from various LS advocates. The most prominent and prolific of these is Dr. John MacArthur. Dr. MacArthur’s core themes of LS run like a thread through all of his works on the gospel. When MacArthur speaks on LS, he is speaking in the context of the gospel, what he believes to be the requirements for a lost man to be born again, justified. We can know what teachers of Lordship Salvation believe, preach and defend by reading and/or hearing how they define their position in their own words. In the following article Brother George Zeller answers the question, What are the “Lordship Salvation Requirements” for Salvation?
- Submit yourself to God
- Resist the devil.
- Draw nigh to God.
- Cleanse your hands.
- Purify your hearts.
- Be afflicted and mourn.
- Humble yourselves.
Turn from your sins (FW, p. 74).
Surrender heart, mind and will to Christ (FW, p. 194).
I have learned that this last quotation (page 93 in Hard to Believe) was not written by MacArthur, but erroneously made its way into the text by way of an editor. I’ve been told that subsequent editions of the book have corrected this. However, I do not find this quote to be out of harmony with MacArthur’s Lordship position. If self denial, full surrender, loving Christ more than anyone else, forsaking all possessions are all requirements of salvation, then why can’t obedience be added as well?
2. As you consider this list of Lordship requirements, it is obvious that MacArthur and others like him believe that the terms of discipleship are the same as requirements for salvation. To them “What must I do to be saved?” and “What must I do to be a disciple?” are identical questions. See our paper, A Contrast and Comparison Between Discipleship and Salvation. The only requirement for salvation is faith in the Person, Work and Word of God’s only Saviour, the Lord Jesus Christ. The requirements for discipleship are many and are essential for the believer’s sanctification. Lordship Sanctification is biblical; Lordship salvation is not!
3. One example of a discipleship requirement is loving Christ more than your own family members, and being unquestionably loyal to Him even above your own loved ones (GATJ, pages 200-201, HTB, p. 134). In other words, Christ should be the supreme object of my love. I should love Him more than family members, more than my own possessions, even more than my own life. This discipleship requirement is merely a re-statement of the greatest commandment: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matt. 22:37). Thus, Lordship salvation men are essentially telling us that the greatest commandment is a requirement for salvation, and since the greatest commandment sums up the 10 Commandments (Matt. 22:40), then this means that salvation is obtained by keeping the Law. And yet we know that none of us have kept the law perfectly, and none of us have loved God supremely. The greatest commandment (along with the other laws which it summarizes) condemns every one of us to hell! If loving God supremely is a salvation requirement, then all of us are doomed! We have all failed to do this. How thankful I am that Christ Jesus came into the world to save guilty lawbreakers! See 1 Timothy 1:15.
4. Lordship men actually soften the requirements of discipleship, something which our Lord never did. In many of MacArthur’s requirements we read phrases like this: be willing to forsake everything, have an eagerness to obey, be willing to sacrifice everything, be willing to hate your father and mother, etc. But the Lord said, “If you hate not father and mother....you cannot be my disciple.” He didn’t merely speak of a willingness to do it, but He spoke of actually doing it. “Whosoever he is of you that forsaketh not all that he hath, cannot be my disciple” (Luke 14:33). The Lord did not just speak of a willingness to forsake all possessions, but He spoke of actually doing it. So MacArthur is actually softening the requirements of discipleship. Believers do not measure up to the full demands of discipleship (even the Lord’s original twelve disciples lacked faith and full commitment on numerous occasions). The good news is that every believer completely measures up to the full demands of God's righteousness in Christ (2 Cor. 5:21). God has fully provided the righteousness which we could never attain to on our own.
5. On page 9 (HTB) MacArthur states that the requirement for eternal life is to be willing to give up all your earthly possessions if the Lord should ask this. This means that the requirement for eternal life varies for different individuals. For some individuals, the requirement for eternal life would include being willing to give up all earthly possessions if the Lord should ask this. But if the Lord has not required this of other individuals, then they are exempt from this salvation requirement. According to this teaching, the requirement for eternal life varies depending upon what the Lord has asked each person to do. If this teaching is correct, then we would conclude that there is not just one plan of salvation but there is a unique and special plan of salvation specially designed for each individual. This would make personal evangelism very challenging because we would never be sure just which plan of salvation is required for the person we are witnessing to.
6. Fulfilling all the Lordship requirements is complicated indeed. According to MacArthur, salvation is not easy (GATJ, p. 182) and it is very Hard to Believe (the title of his book). How would a person under Lordship teaching ever gain assurance of salvation? Could he be sure that he has loved the Lord supremely? Has he given up all his possessions if the Lord has required him to do so, and how does he really know whether the Lord wants him to do this? Has he measured up to all the demands of discipleship? Is his level of commitment sufficient to satisfy the Lord? Has he surrendered enough? Is he sure that he has surrendered all or are there some things he is holding back? Are there areas of his life where he has not denied self? Has he “turned from sin” in every area of his life or is he still harboring some sin somewhere? If he were to examine his life based on all the requirements listed in this paper, how would he measure up? Would this self-examination lead him to full assurance of salvation? Remember, the more we look at SELF the more discouraged we will be. How wonderful it is to rest on the all-sufficient, finished work of the Lord Jesus Christ. May our only boast be in the crucified One (1 Cor. 1:29 31)! “Nothing in my hands I bring; simply to Thy cross I cling!”
Lordship Salvation Requirements
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